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?Peer-Review Journal of Al-Ihsan Canadian Islamic University for Shari’ah Sciences and Islamic Studies
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This work presents a carefully curated selection from the writings of the ???? ????? ??? ????? ???????? (leading authorities of Ahl al-Sunnah wa al-Jama‘ah), who have expounded upon the reality of time (al-waqt), discipline, productivity, and the preservation of one’s life through righteous action. It does not belong to the genre of modern productivity literature; rather, it is rooted in the foundational sources of Islam, from which the authentic conception of time management—fiqh al-waqt—is derived, in accordance with the Qur’an and the Sunnah, as understood by the Salaf al-?ali? (the best generation).
Within the creed and methodology of Ahl al-Sunnah wa al-Jama‘ah, time is regarded as one of the greatest blessings bestowed by Allah ? upon His servants. It is not subject to renewal, nor can it be reclaimed once it has passed; rather, it diminishes continuously, bearing witness either for or against the ???????. Thus, time is not viewed merely as a worldly resource, but as a divine trust (amanah) for which every individual will be held accountable before Allah ?.
Allah ? magnifies the ??? of time by swearing an oath by it in His Book:
“By time, indeed mankind is in loss…”
(Surat al-‘A?r, 103:1–2)
This ???? oath establishes the comprehensive loss that encompasses mankind, except for those who actualize iman, perform righteous deeds, enjoin the truth, and persevere upon it. The imam of the Sunnah, al-Shafi‘i ???? ????, rightly stated: “If Allah had revealed only Surat al-‘A?r as a proof against mankind, it would have sufficed,” due to its encompassing of the ???? of success in both abodes.
Accordingly, the believer—upon the ???? methodology of Ahl al-Sunnah wa al-Jama‘ah—is obligated to approach time with vigilance, discipline, and a living awareness of accountability (muraqabah), structuring his life in accordance with the commands of Allah ? and the guidance of His Messenger ?. This work, therefore, constitutes a call to a profound return to the Qur’anic and Prophetic understanding of time, discipline, and accountability, as embodied by the Salaf al-?ali?.
It enables the reader to extract enduring principles and practical methodologies from the revealed texts, fostering true productivity grounded in obedience and accompanied by barakah (divine blessing). Moreover, it invites the emulation of the precise and purposeful habits of the best generation, whose relationship with time was defined by sincerity, prioritization, and constancy upon righteous action.
Core Salafi Principles on Time (Extracted from the Foundations of Ahl al-Sunnah wa al-Jama‘ah)
- ????? ?? ??? ??? ????? (Time is the capital of the servant):
It is the ??? asset by which his success or ruin is determined in this world and the Hereafter. - ????? ????? ???? ?? ????? (Wasting time is more severe than death):
For death severs one from the ??????, whereas wasting time severs one from Allah ? and the attainment of eternal reward. - ?????? ?? ?????? ?? ?? ?????? (Barakah lies in obedience, not in mere quantity):
True productivity is measured by conformity to the Shari‘ah, not by numerical output. - ????? ????? ????? ???? ???? (Organizing time is an act of worship, not a mere habit):
It enters into ????? ????? and the fulfillment of obligations according to their rightful priorities. - ????? ????? ??? ??? ????? (Knowledge requires disciplined management of time):
It is attained through perseverance, structure, and adherence to a ????? approach rooted in the practice of the Salaf.
In conclusion, time management in Islam—according to Ahl al-Sunnah wa al-Jama‘ah—is not a peripheral skill, but a comprehensive act of ?????, inseparable from creed (‘aqidah), methodology (manhaj), and conduct (suluk). It is through the preservation of time, its alignment with revelation, and its investment in righteous deeds that the servant realizes the true purpose of existence and attains success in the Hereafter.


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